The Gaza Strip

New report documents harm to Palestinian families divided between Gaza and the West Bank

Israel’s declared policy of isolating the Gaza Strip severely violates the right to family life of tens of thousands of Palestinians living in split families, divided between the Gaza Strip and Israel or between the Gaza Strip and the West Bank. A new report by HaMoked: Center for the Defence of the Individual and B’Tselem, “So Near Yet So Far”, published today (Monday, 20 January 2014), documents how Israel’s restrictions on entering and exiting Gaza force mixed Gaza-West Bank or Gaza-Israel couples to lives governed by a host of bureaucratic constraints and devoid of a reasonable family life.

Currently, Palestinians can move from the West Bank to Gaza (as long as they commit to staying there) but requests to move from Gaza to the West Bank are largely refused pointblank. Visits are allowed only in exceptional “humanitarian” cases, usually under tragic circumstances. Marriage does not qualify as such a case. Israeli citizens and residents of East Jerusalem who married residents of Gaza must choose whether to move to the Gaza strip or only visit their spouse. Their lives are governed by the “split family procedure”, which entails bureaucratic difficulties and forced separation from their families in Gaza.

Israel’s High Court of Justice regularly accepts the state’s position. However, a high court petition may assist in resolving bureaucratic issues in the cases where people adhere to the strict criteria set by Israel.

The report includes testimonies of Palestinians harmed by this separation policy. Najah Hamdan, who lives in Bethlehem, described how she felt after being denied the possibility of visiting her mother in Gaza before she died: “I didn’t get a chance to see her and say goodbye. My brothers filmed my mother in hospital. I saw the tape and it was one of the hardest things I’d ever seen. It was a feeling of bitterness and sadness. It’s so hard to see your mother when she’s dying and you’re not next to her holding her hand and saying goodbye. There’s nothing harder than that painful moment. How can you deny a person their chance to see their father and mother and say goodbye to them when they’re sick? Something broke inside me.”

Fatmah Abu ‘Issa, a resident of Jenin whose daughter, Nibal, has lived in the Gaza Strip for the last twenty years, told B’Tselem how hard it is to be separated from her daughter: “I pray that I won’t die before I get to see Nibal and her children and husband in my house. I don’t want Nibal to come to the mourning tent they’ll put up for me. I don’t want Nibal’s visits to Jenin to be only in mourning.” B’Tselem and HaMoked: Center of the Defence of the Individual call upon Israel to respect the right of all Palestinian residents to family life and to freedom of movement, and to allow them to choose where to live. When one spouse is a resident of the West Bank, the couple must be allowed free movement – subject to individual security checks – between Gaza and the West Bank, which constitute a single territorial unit. Israel must also enable residents of Gaza who marry Israeli citizens or residents to live with their spouses, and enable residents of Gaza to maintain regular family ties with relatives in Israel, East Jerusalem and the West Bank.

Report highlights

Split families: Gaza and the West Bank

Israel prohibits all passage between the Gaza Strip and the West Bank, except in very few exceptional humanitarian cases of first-degree relatives involving serious illness, death or a wedding. Even then, not all requests are granted and some are granted too late to be relevant, such as requests to attend a wedding, a funeral or visit a sick relative in hospital. Marriage does not merit a permit for travel between the Gaza Strip and the West Bank. As a rule, Israel does not allow Palestinians to register a change of address in their ID cards from the Gaza Strip to the West Bank, even when the move took place years earlier. It was only when Israel’s High Court of Justice intervened that Israeli authorities stopped expelling persons who had moved from Gaza to the West Bank prior to 2005.

Split families: Gaza and Israel

A 2008 government resolution effectively annulled the option of family unification by Gaza residents with their spouses in Israel, forcing such couples to live in the Gaza Strip or live apart, with the Israeli partner occasionally visiting Gaza. Couples who choose to live together in Gaza must comply with the “split family procedure”, which enables the Israeli partner to live in Gaza contingent on renewal of the permit every six months.

According to official figures, there are currently 425 Israelis – most of them women citizens or residents of Israel – married to residents of Gaza. Of these, some 340 are regularly issued permits under the “split family procedure”. Although able to leave the Gaza Strip freely, these women can only file a request to return home to Gaza once in Israel. Processing the request may take some weeks. Consequently, many women are forced to stay in Israel, away from their spouses and children in Gaza, for much longer than they had planned and without knowing when they will return.

Implications of Israel’s policy for women

In traditional Palestinian society, a wife is expected to move in with her husband’s family. Therefore, women are those primarily affected by the procedures that Israel has instituted. Women residents of Gaza who marry residents of the West Bank are forced to leave their families and familiar surroundings behind, with no option of returning for visits except in exceptional circumstances. Those who did not succeed in updating their addresses in the West Bank live in constant fear that they will be sent back to Gaza, away from their homes, spouses and children. Women residents of the West Bank who marry residents of Gaza face similar conditions, with the exception of being allowed by Israel to update their addresses. The condition of divorced women, widows and others in sensitive positions is particularly problematic in light of Israel’s restrictive policy.

Women citizens and residents of Israel who marry residents of Gaza and wish to live with their spouses must relocate to Gaza. Then, every time they visit Israel, they are dependent on bureaucratic procedures of indeterminate length, during which time they are separated from their families in Gaza.

Criticism of the state’s position

Israel operates under the premise that the right to family life does not include a couple’s right to choose where they wish to live, assigning that decision to the state. This premise holds true unless the couple chooses to live in Gaza, in which case the state respects their choice. Israel claims that this approach is grounded in the state’s exclusive authority to decide who is allowed to enter its territory, and on security concerns. Yet the fact that Israel freely allows Palestinians to relocate from the West Bank to Gaza for the purpose of living with a spouse renders the security argument questionable. As Israel allows such relocation with ease, it seems that the alleged security concerns may actually mask unacceptable demographic interests. In the absence of individual justification for such a grave violation of basic rights, this policy constitutes a breach of Israel’s obligations under international law.

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The Gaza Strip

Married but apart: Women from Gaza with spouses from the West Bank forced to raise children alone

Israel’s apartheid regime prevents thousands of Palestinian families, in which one spouse is from the West Bank and the other is from the Gaza Strip, from living together as a family in the West Bank. These families are forced to make an impossible choice between living together in Gaza – at the cost of separating from family in the West Bank and enduring the harsh living conditions and financial hardships in Gaza – or living apart, with one spouse raising the children on their own. The ban is part of Israel’s separation policy, designed to isolate the Gaza Strip and implemented since the 1990s. Israeli-imposed restrictions were tightened when the second intifada began in September 2000, peaking in 2007, when Israel put the Gaza Strip under a blockade, imprisoning residents inside it. Since then, Israel has allowed residents to leave Gaza only in rare, exceptional cases it defines as “humanitarian,” treating these permits as a gesture of goodwill towards the recipients rather than their right. Israel has made it clear that, as a rule, marriage does not justify passage between the Gaza Strip and the West Bank, and the Israeli Supreme Court upheld this position, giving it a legal seal of approval. This state of affairs belies Israel’s claim that it has no responsibilities towards Gaza’s residents after having implemented the disengagement plan in 2005. Using its near complete control over all crossings – in both the West Bank and the Gaza Strip – and over the Palestinian population registry, Israel dictates Palestinian subjects’ daily lives and meddles in their most basic relationships: with spouses, parents and other relatives. The main victims of this Israeli policy are women from the Gaza Strip who married residents of the West Bank. They are left to raise their children alone in the harsh conditions of the Gaza Strip, with no hope or certainty regarding their future. B’Tselem collected testimonies from some women forced to live in this way. Yasmin ‘Abd al-Basset (35), a resident of Gaza City, lives with her four children in the Gaza Strip. Her husband lives in the West Bank. On 6 September 2022, she told B’Tselem field researcher Khaled al-’Azayzeh how Israel has repeatedly refused her applications for a permit to travel to the West Bank, so the family can live together: I came with my family from Saudi Arabia to the Gaza Strip in 1994. In 2009, I married my husband, Muhammad ‘Ali ‘Abd al-Basset ( 37), who is originally from ‘Azzun’ Atmah in Qalqiliyah District and has a West Bank ID card. Before the wedding he entered Gaza through Rafah Crossing, alone, without his relatives from the West Bank. We lived in Gaza until 2016, and during that time had three sons; ‘Abd al-Karim, who is now 12 years old, ‘Ali, now 10, and ‘Amru, now 8. At the time, my husband worked in bookstores and at a glass workshop. In March 2016, his father fell ill, so he applied for a permit to cross over to the West Bank for me and for our three sons. The applications were approved, but when we got to Erez Crossing with the children that month, we waited for four hours and were then informed that I was denied passage and wouldn’t be able to cross. They gave no explanation. In the end, my husband crossed the checkpoint with ‘Abd al-Karim and ‘Ali. I wouldn’t let him take ‘Amru, who was still nursing and stayed with me. It was awful being separated from my two sons. I collapsed. I was afraid I’d never see them again. I had hoped to leave Gaza with my husband and the boys, but then everything went black. ‘Amru and I went back to my family’s house. I couldn’t stop crying and didn’t eat for several days. I felt that we were a burden for the family. It was terribly crowded in the house. Three weeks after my husband left, ‘Ali got sick. He had a throat infection and was admitted to hospital in Qalqiliyah for ten days. I asked my husband to send me his medical reports and applied for a permit to travel to the West Bank so I could be near ‘Ali, but my application received no response. My husband filed several applications for me to go to the West Bank, but they were all rejected by Israel. After about two months, in May 2016, my husband returned to Gaza with ‘Abd al-Karim and ‘Ali. They came in through Erez Crossing, and we all lived together in an apartment we rented. We also bought furniture and appliances, and my husband went back to work at the glass workshop. Our son ‘Iz a-Din was born on 20 February 2021. In October 2021, my husband’s father took a turn for the worse and became fully paralyzed. This time, my husband applied for a permit for himself only, in order to visit him. He received the permit and went to the West Bank. After about a month, in November 2021, he renewed his ID card and applied for a change of address for me and for the children, but we’re still waiting for the request to be approved. Now my husband is in the West Bank, taking care of his father together with his brother, and I live in Gaza with our four sons. I’m suffering terribly from our family being torn apart. My son ‘Abd al-Karim is going through puberty, and it’s hard for me to deal with him alone. He feels like he’s a grown-up, doesn’t listen to me and complains that his father is not around. He has a problem with his left eardrum and needs regular check-ups, so I take him once a month for a check-up. I noticed he has facial tics and when I ask him why, he says it’s because he’s tired and also because he misses his dad. When ‘Amru talks to his father on the phone, he’s angry, and sometimes tells him that he hates him for leaving and abandoning us, but keeps asking when he’ll take us to the West Bank to be with him. When my husband returned to the West Bank at the time, ‘Iz a-Din was only eight months old. He basically doesn’t know his father. I’m supposed to take him to a-Shifaa Hospital next week for surgery on his testicles. It’s hard for me to take responsibility for everything on my own, while their father is supposed to be by my side and helping me raise our children. I do everything I can to provide for my children, even though their demands are increasing day by day. Our financial situation is tough. I work as a librarian and my husband sends us money from the West Bank every month, but it’s not enough. My father, who lives off aid from the Welfare Ministry, can’t help. I signed the boys up for a soccer club in the summer, but because I don’t have enough money, they’ll have to stop going. In July 2022, I heard that Israel approved applications for permits to visit family in the West Bank, so I submitted an application with the Civilian Affairs department in Gaza, but I haven’t received an answer yet. I stay on top of the news to see if I can apply for a change of address. I’m still hopeful it can happen. Muna al-Astal, a 36-year-old mother of four from Khan Yunis, spoke about the difficulty of raising children alone, as her husband is in the West Bank and Israel refuses to allow the family to join him, in a testimony she gave B’Tselem field researcher Khaled al-‘Azayzeh on 6 June 2022. My husband Riyad (47) and I got married in 2004 in Gaza. Riyad has a West Bank ID card and shortly after we got married, he went back to the West Bank and started working in Israel, and I stayed in the Gaza Strip. He managed to visit us in Gaza a handful of times, sometimes via Erez Crossing and sometimes via Rafah Crossing. There were two years in a row when he didn’t visit at all. The last time I saw him was a year ago. About 12 years ago, my husband submitted an application for me and for our four children, who were all born in Gaza, to register our address in Qalqiliyah. About 10 months ago, in October 2020, the request was approved. I cried for joy and prayed and thanked Allah. I sent my old ID card to my husband, so he could go to the Ministry of the Interior in Qalqiliyah and change the address, but they only changed the address of two of our four children, ‘Abd al-Jawad (15) and Dima (12). For Muhammad, who was three years old, and Maram, who turned 16 just months earlier, they did not change the address. All my joy was gone in an instant. After about eight months, they registered Muhammad on my ID card, but to this day they haven’t added Maram, even though her father and I and all her siblings are registered in Qalqiliyah. About seven months ago, I had to get Maram a new ID card with a Gaza address. Right after that, her father submitted another application for her to change her address to Qalqiliyah. Until her change of address is approved, the children and I will remain in Gaza, away from my husband. I can’t leave Maram alone in Gaza. Our youngest, Muhammad, is already four years old. He doesn’t know his father and calls my husband’s brother “Dad.” Maram has become very sensitive and cries every time she sees her friends spending time with their parents. Her daughter Maram (16) described the rift in her family in her testimony: Only my mother and my brothers received permission to change their address to Qalqiliyah, where my father has lived for a long time. The Israeli occupation refused to let me move there with them, and I’m the only one still registered in Gaza. My father lives a few kilometers from Gaza, and I can’t get to him just because there’s a checkpoint. I’m not a terrorist. I just want to live with all my family together. It’s my right to travel through all Palestinian cities without obstacles and reach him. I can’t remember the last time I woke up and hugged my father like other children. I also can’t remember the last month of Ramadan when Dad sat with around the table with us during the breakfast meal. I only see him on the phone screen, which is very hard for me because it’s not real. I wish I get the permit and we can all move in together. Hanan Abu Sa’ (34), a resident of Gaza, lived in the United Arab Emirates with her husband and three children for seven years. After her husband was laid off during the coronavirus pandemic, they had to return to the Occupeid Territories – he to Tulkarm and she to Gaza with the children. On 5 June 2022, she spoke with B’Tselem field researcher Khaled al-‘Azayzeh about the difficulty of raising the children without their father and Israel’s refusal to approve their applications for family reunification. I met my husband, Ayman (34), in the United Arab Emirates and we got married there. We lived there until 2019 with our three children, who were born there: Jud (9), Ahmad (7) and Ward (5). When the coronavirus pandemic broke out, problems started at my husband’s workplace. He was working as an electrical engineer and was eventually laid off. The children and I went back to live in the Gaza Strip, and my husband returned to Tulkarm, where he was born and where his family lives. That’s how our family was torn apart. He found a job there, and he in a rental with roommates to save money. He sends about half of his salary to us. The last time we met was in October 2019, when I went with the children to meet their father in Turkey. Ward, who was two years old at the time, squealed with joy when she saw her dad at the airport. We spent three months there together, and then I went back with the children to Gaza and my husband returned to Tulkarm. Traveling with the children was very difficult, especially through Rafah Crossing. Ahmad keeps recalling the experiences he had with his father and says the only thing he wants is his dad. One night, Ward fell and hit her head and I had to take her to hospital, so I left Jud and Ahmad, who were very small, alone at home. It’s very hard to cope with the kids without my husband, especially now that Jud has a thyroid infection. She has to get surgery to remove a tumor on her neck. I’m afraid of the responsibility of consenting to the surgery alone, without my husband, because the doctors say it’s an operation that can put her at risk. Our family is in pieces. The children suffer from their father’s absence, so I try to call him whenever there’s s a good internet connection. Sometimes my husband gets within a few kilometers of Gaza and calls to say he’s close by. It makes me cry, knowing he’s so close to us but we can’t see him. I know his family in Tulkarm is also giving him a hard time because we’re torn apart. I’m scared that in the end, we’ll have to get divorced and there will be no solution. Because I live alone, people are constantly checking on me. Because of the mentality in Gaza, it’s hard for me to be independent and sometimes I have to come home before it gets dark, even if I haven’t finished my errands. It’s been almost two years since my husband last filed for a change of address for me and the children, and we haven’t received an answer yet. Update: Hanan Abu Sa’ traveled with her children to Egypt hoping to reach Jordan and from there enter the West Bank. However, she reported that after an exhausting journey and difficulties at the crossing, the Jordanian authorities denied them entry and they had to turn back. Marwah Abu Hamadah is a 37-year-old mother of three. In 2019, she and her second husband, a resident of Bethlehem, got married in Cairo. She lived with him in the West Bank for about two years, without an official status and in constant fear of being deported along with the baby she had meanwhile. When her father fell ill, she returned to Gaza, but Israel rejected all her applications to return to the West Bank. For over a year, she and her infant daughter were separated from her husband. On 26 July 2022, before her application to return to the West Bank was approved, Abu Hamadah told B’Tselem field researcher Olfat al-Kurd about the hardship and uncertainty in her life: My husband, Muhammad a-Sha’er (52), a resident of Bethlehem, and I met at Cairo University in 2017, where we completed our Ph.D.s that same year. After two years, we got married in Egypt. We wanted to return to the West Bank, but it was difficult to get an entry permit because I’m registered as a resident of Gaza. Ultimately, we managed to get the permit, and I crossed Allenby Bridge on 28 August 2019. We arrived in Bethlehem, and on 9 October 2019 filed an application to change my address from Gaza to Bethlehem. The application still hasn’t been approved. We lived in Bethlehem for two years. I worked as a lecturer at Palestine Ahlia University. On 15 December 2020, I gave birth to our daughter, Misk, in Bethlehem. Because the address on my ID card is in Gaza, every time we drove to the university was hell. We took detours to avoid checkpoints, and were constantly afraid soldiers would arrest me or deport me back to Gaza without the baby. We were afraid the army would raid our house, as they sometimes do in our neighborhood. In May 2021, my father, Khalil Abu Hamadah (74), fell ill and I was afraid he would pass away before I could say goodbye to him. I decided to go to Gaza to visit him and took Misk with me. We entered Gaza without prior coordination, and got in easily because I’m registered as a resident there. I only found out later that Misk’s address is also listed in Jabalya, Gaza, and not in Bethlehem. My sons from my previous marriage, Muhammad (16) and Majd (13), live in Gaza. It had been nine years since I left Gaza to study in Cairo, and they stayed with their father, my ex-husband. When I lived in Bethlehem, I tried calling them almost every day, but he wouldn’t let me talk to them. I sometimes managed to communicate with them through my sister Najwa. Since I returned to Gaza, I’ve been seeing them twice a week. The condition Majd has had in his left ear from a young age has grown worse. His ossicles are eroding, and he has trouble hearing from his right ear. He needs surgery to remove part of the ossicle. Almost a year ago, on 31 August 2021, I heard on the news that Israel was going to approve changes of address. I applied to the Ministry of Civil Affairs in Gaza, and my husband applied at the same time to the DCO in Bethlehem. I also submitted a request to return to work at the university in Bethlehem, after the management contacted the DCO on 10 September 2021. On 7 October 2021, the DCO informed me that my request was denied as it did not meet the criteria. I filed another application on 10 October 2021 and got a security refusal on 24 October 2021. My name wasn’t on the list of 4,000 applications for changes of address by Gaza residents that Israel approved. I didn’t receive any response to my last application, from 28 October 2021. Later, on 21 June 2022, I filed to change Muhammad’s address from Gaza to Bethlehem, so he can move in with me as soon as my application to return is granted. Majd doesn’t have an ID card yet, so there’s no need to submit an application for him. I lost my job at the university and can’t find work in Gaza. My husband sends us money so I can provide for Misk, but our relationship is suffering and I feel that everything is falling apart, that my life is torn between Gaza and the West Bank. I live under terrible pressure and don’t know how much longer I can go on like this. People in Gaza look down on me because I’m far from my husband, and everyone keeps asking me why I live like this. It’s been over a year since Misk and I returned. She was five months old at the time,and since then, she’s only seen her father on the phone screen. Sometimes she grabs the phone from my hand and calls out to him: “Baba! Baba!”. My top priority now is to get Majd the best medical care and go back with Misk to my husband and to my work in Bethlehem. I ask all relevant parties to pressure Israel to help the women who are stuck in Gaza. I know of hundreds of similar cases. In what country does a woman live with her children in one place while her husband lives in another? Update: Marwah Abu Hamadah managed to book her son Majd an appointment to be treated in Bethlehem on 17 August 2022 and receive entry permits for him, her daughter Misk and herself.

13 November 2022

סאברין קדייח. צילום: אולפת אל-כורד, בצלם, 23.3.22

The Gaza Strip

Testimony of Sabrin al-Qdeih, from the Gaza Strip, who did not get a chance to say goodbye to her father before he passed away, as Israel refused to let exit

These are Sabrin Qdeih (40) and her father ‘Abd a-Rahman; photographed separately, as Israel forced them to live for many years – separately. Even after ‘Abd a-Rahman fell ill last February, Israel continued to deny Sabrin the possibility of seeing him and saying goodbye. Even after he passed away, last March, at the age of 70, Israel still denies Sabrin the possibility of visiting his grave. Sabrin lives in the Gaza Strip and her father lived and died in the West Bank, less than 100 kilometers away. According to Israel’s official policy, which has been repeatedly upheld by the justices of its Supreme Court, that fact alone justifies not allowing the two to see each other. In a testimony she gave B'Tselem field researcher Olfat al-Kurd on 23 March 2022, Sabrin said: My mother and father are originally from the Gaza Strip, but about 40 years ago, they moved to Qalqiliyah in the West Bank, because of my father’s work. In 2000, I went to Gaza to visit family. I traveled with my brother, who was four years old at the time, and my sister, who was 15, to accompany my mother, who was ill and had to have an oxygen tank. My father, and ten other siblings, stayed in Qalqiliyah. While we were in Gaza, the intifada broke out, and the Israelis closed Erez Crossing, so we couldn’t go back to the West Bank. My mother’s medical condition took a turn for the worse, and she was admitted to hospital. She didn’t get better, and she died in 2001, while we were still in Gaza. My two siblings and I stayed with our uncles from our mother’s and father’s sides. I started studying computer engineering at university and raised my brother and sister, Bahaa and Sunya . I submitted applications for an exit permit to go back to the West Bank and visit our father and siblings over and over again, but we didn’t get it. We lived on welfare benefits and support from our relatives. When I finished university, I started working in various charities and organizations. Life without a mother and father and with the responsibility for my brother and sister was very hard. I suffered a lot. In 2006, I got married and moved to a rental apartment near my brother and sister. I’ve had kids over the years. I kept filing applications for a permit to visit my father and all my family in the West Bank, but they were all rejected. In the meantime, most of my brothers and sisters got married, and I couldn’t attend their weddings. Suddenly, in 2016, I got a permit for a three-day visit. I went by myself and spent three days and three nights with my family. I hardly slept. I didn’t want to miss a single minute. A year later, on the holidays in 2017, I made another application, but this time, I didn’t get the permit. In 2018, my brother Bahaa was killed in the Great March of Return protests. He was 22. It was a terrible shock. This terrible loss destroyed me. My father managed to come for two days and stay for some of the mourning period, but he didn’t make it to the funeral, to see Bahaa and say goodbye to him. The distance from my family made the grief worse. I went through a hard emotional crisis, and my family couldn’t help me. They were far away. After he was killed, I made more applications for a permit, but got no answer. About six months ago, one of my brothers in the West Bank got married. He gave the invitation to the DCO in the West Bank, and I sent photocopies of my ID card and my kids’ birth certificates, hoping we’d get a permit, but the application was rejected again. Last February, my father fell ill and had to be hospitalized. On 23 February 2022, I filed an application for a permit, but I didn’t get an answer for two weeks. I filed an application for expedited processing. I did everything, and in the end, on 13 March 2022, I got a notification that the application had been denied for security reasons. My father’s condition was bad. I prayed to God I’d be able to see him and visit him. Those days were nerve-racking. I kept talking with my brothers and sisters in the West Bank, following my father’s condition from afar. On 24 March 2022, I got the call that my father had passed. The news hit me like a bolt of lightning. I contacted the Maslak (Gisha) human rights organization right away, and filed another application, attaching the death certificate. I’m still waiting for an answer. I asked Al-Mezan as well to file an application for me, but I haven’t received an answer yet. I feel very lonely. My children don’t know my family. My sister Sunya is in bad shape mentally, and I’m responsible for her. I just want to see my brothers and sisters and mourn our father’s death with them. Why are the occupation authorities denying me something so basic? They’re my family, my siblings, and I want to be by their side. I wasn’t allowed to say goodbye to my father and see him for the last time. I’m no threat to Israel in any way. Why won’t they give me a permit?

24 April 2022

Residency & Family Separation

Under the guise of the permit system: Israel separates women living in Gaza from their families in the West Bank. The story of Ahlam and Ziad Salem

Ahlam Salem (41), a mother of five, was born and raised in the Gaza Strip. In 1997, she married Ziad, a resident of Ramallah, and lived in the West Bank with him. In 2006, while she was visiting her family in Gaza, Hamas took over the Gaza Strip, and Israel closed the crossings. The couple’s repeated attempts to have Ahlam move back to Ramallah have failed, and she has remained in ‘Izbat Beit Hanun in the Gaza Strip with her five children, away from her husband and their father. In her testimony, she recounted: I live in an apartment in the al-‘Awadah towers in ‘Izbat Beit Hanun with my five children: Ahmad (23), Muhammad (20), Maria (18), Mahmoud (14), and ‘Ata (2). I submitted many requests to return to Ramallah, so I could live with my husband in our home, but I never got the permit. Ziad doesn’t want to come back to the Gaza Strip because he would lose his job in the West Bank, and it’s very hard to find a job in the Gaza Strip. Besides, his family is in Ramallah, and according to tradition, the wife follows the husband. We submitted many requests, but Israel refused even to receive them. In the end, we stopped submitting. My children haven’t seen their father in years, and it’s a terrible situation. In 2010, Ziad managed to enter Gaza through Rafah Crossing and live with his family for a year, but he was not able to find work due to the severe economic situation created by Israel’s blockade. He was forced to return to the West Bank: My wife and children were ecstatic, and we felt like we’d received a gift from heaven. It’s hard to describe the feeling and explain what it was like to be together again with your loved ones after so long, and finally give them love. But the joy was incomplete because I didn’t have a job, and we had no way to make a living. After about two months, I decided to go back to the West Bank, but the crossings between Gaza and Egypt were closed. I felt like we were becoming a burden on my wife’s family, who were providing for us. I became bitter and regretted the day I returned to Gaza. It’s a terrible feeling when you can’t provide for your family, and you feel like you’re getting charity. In those days, my self-respect was the only thing I had left. After a year, when the crossings opened, I managed to return to Ramallah. I couldn't find work there, either and worked irregularly. My mother helped me financially as much as she could. We needed to support two families in Gaza, mine and my brother’s. In the end, I found a job in the air conditioning field. I recently became a department manager and earn a good salary. Although our financial situation has improved, our family has remained split. Our only contact is by phone and social media. We’re always looking for ways to live together again, or at least for my wife and kids to get permits to visit me. In 2018, Ahlam’s mother had to undergo surgery in Ramallah. Ahlam received a permit to accompany her and was able to see her husband for the first time in eight years. Ahlam described the reunion: After the treatment, my mother went back to Gaza, and I stayed in Ramallah for about a year. After eight years of being apart, we were finally together again. I was overjoyed and felt how much I had missed family life. I could imagine a stable, secure life with a lot of joy, with my husband and the kids. But the kids stayed in Gaza, and I missed them terribly. After a year, I returned to Gaza, and then the suffering and the longing for my husband in Ramallah started again. I made more applications for permits, but they were either unanswered or rejected. We only stay in touch by phone. The separation is hard for me, and even more so for the kids, who don't know what family life is like anymore. I have to take care of all their needs alone, help them deal with learning difficulties at school, and be both their mother and their father. It’s exhausting. I’m sick of living like this. I hope this situation will get solved, and we can return to Ramallah and live like a normal family. Our family has been torn apart for many years. We just want to live like any other family. Ziad described living together as a couple during this period and the unbearable difficulty of being separated again: We walked around, traveled, and visited family and friends. I tried to make it up to her as much as possible. We were constantly in touch with our sons and daughters. They were fine most of the time, but they missed us, and it was very hard on them. After a year in Ramallah, Ahlam went back to them. She had also become pregnant and wanted to be with her family after the birth. We went back to the previous situation: longing, separation, and talking on the phone. I’ve never met or held my youngest son, ‘Ata, who was born in Gaza after my wife returned. It’s hard to describe this life. It’s harder than a prisoner's life because he knows how many years he has left to live like that, while I have no idea how long this injustice will last. I don’t know how long I’ll be torn from my wife and kids. It torments me all day long. It’s especially hard for me to see the neighbors’ sons living with their parents, who spend time with them and play with them. Every time I see that, I think about my kids and being away from them and miss them so much. I also want to spend the holidays with them, take them to the market, buy them presents, spend time with them. The distance between us is only a 40 minute drive, but I haven’t been able to see them for many years. It’s a terrible injustice.

8 March 2021